Thursday, September 18, 2008

one potato, two potato


At first we thought we'd found the hiding spot of the 7th Earl of Lucan, Richard Bingham, who has not been seen since murdering his children's nanny one November evening in 1974. But no, we'd found some bags of art, otherwise known as potatoes. Alas, there was, thankfully, no blight involved: capitalist overproduction had dispensed with the spuds, whose apparent uselessness, as production's unsightly excess (they were, afterall, unwashed potatoes), was now free to become apparent as art.

The Earl's of Lucan, apart from being famous for disappearing after committing in-house murders and leading the disasterous Charge of the Light Brigade, were also involved in Ireland's Great Famine, 'owning' over 60,000 acres of Land. The Irish Landlords- English nobility who very often hadn't placed a foot in Ireland- and their tyrannical Middlemen made conditions so bad for their peasant cottiers- celts who had once freely grazed cattle across the land- that single crops became the norm. Thus a single potato disease could wreak terrible suffering, famine and death, and lead to an Irish Diaspora. Some say the English are responsible for genocide. Well, that's a bit of a simplification of a highly complex and exploitative chapter in colonial history. But what does precise history matter when we have, here, art and entertainment! Art that can so allusively exploit, um, i mean problematise and explore notions of colonisation, economic exploitation, the Irish/Australian convict connection, the history of the readymade, happenings, art povera... and bags of dumped, um, potatoes. Does being unwashed make them abject?

Who cares what lies beneath the cobblestones, anyway, when there are some very complex art objects opportunistically placed amongst a found barrier atop the cobblestones! We don't need a Paris Commune, for we have art to capture all our radical sentiments, and art institutions to re-construct, critique, reference and, um, exploit radical historical protests within! As you can see by the politically interested gazes, we have thoroughly created a situation whereby art can radically liberate untrammeled desire!


Now we shall all be free to wear brown polo shirts, khaki shorts, and beautiful, rustic sandals, all in the culturally tanning glow of art!

Tuesday, September 2, 2008

anyone for bagels?


These bagels were hankering to inflict a damming cultural critique upon the late-modern urban environment. But the bakery who failed to sell them during the day, at night dumped them in the trash. Lucky for the bagels, whilst passing their bin we happened to smell their revolutionary potential. So we liberated them and released their force- in a very orderly manner- upon the Melbourne CBD. Look at the hypnotized spectators, fixed by the penetrating eyes of the bagels.

Is it a homage to Carl Andre? Is it art? Is it a geometrically aligned collection of Bagels? Is it a terrorist threat? Were they liberated from a bin?

For 30 minutes, crowds gathered and dispersed, basking in the cultural capital of this artifact which, not readily falling beneath any other explanatory sign, passers by called 'art'.

No-one dared disturb the gaze of the bagels.

That is, until one of Melbourne's ubiquitous street cleaners decided to review the installation for Art Forum...

bed skating


This minimalist object- otherwise known as a perfectly good single bed- was found nestling amongst trash in a Melbourne alleyway. Here it has been mysteriously transported to a new exhibition site- a tram stop.

Note the avid young gentleman who kicks the art-object. Being a loyal supporter of dematerialized art, he took the presence of the bed as an affray upon his critical sensibilities. So he kicked the bed in a privileged example of relational aesthetics. Then he called us faggots (two men upon a bed may be OK in private, but there is still some way to go until such behaviour is publicly accepted).
A subtle performance.
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Public art at its most engaged... and engaging!